The Man Who Japed

Introduction
The Man Who Japed was published in 1956 and is Dick’s second science fiction novel, after Solar Lottery. It was originally published by Ace Books, in a volume with E. C. Tudd’s The Space Born. This was a common practice in the “golden age” of science fiction as a way to promote younger authors.

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Chapter Summaries
Chapter 1 — Allen Purcell and his wife Janet wake up in their one room apartment. The apartment transforms from a bedroom to a kitchen in preparation for the start of the day. Janet gets in line to use the communal bathrooms. Allen takes some pills to deal with his slight hangover. He has three wines while he took a risky trip to Hokkaido he took the previous night on a company ship. Purcell is the owner of Allen Purcells, Inc., an agency that produces propaganda campaigns (called packets) for the government. While his company is small compared to the big four leaders, he thinks his produces the most innovative ideas. The rest just borrow old principles of Moral Reclamation dating back decades to the time of Major Streiter. Janet comes back and asks him about his trip. Allen insists that no one saw him and that he only went for advice from a colleague, Sugarman. They look out at the park, which has a large statue of Streiter. On his way out, Purcell is stopped and questioned by Mrs. Burmingham of the Parents Citizens’ Committee. She asks about Janet and about his trip to Hokkaido. It is a common enough encounter, fully in line with the goals and objectives of Moral Reclamation. Allen learned to survive them. Like the juveniles, it was just part of life.

Chapter 2 — Allen Purcell arrives at his fourth floor office and is informed that Sue Frost, an administrator at Telemedia has arrived. Purcell immediately goes to see her. Frost is an older woman, very professional and serious. Frost shows Purcell a packet his agency produces and informs him that Myron, the head of Telemedia, had “qualms” about it. The packet is an image of a man trying to grow an apple tree on the colony, but it dies. She is uncertain what the Morec (short for Moral Reclamation) of it is. Purcell explains that the message is that he should not have tried to grow the apple tree far from Earth, in the colonies. It symbolizes the need for a spiritual center. Frost explains that with all the money spent on colonial development, the packet will not do. The Morec is too opaque. Purcell insists on taking the packet back, but Frost wants it revised for clarity. Fred Luddy, who worked on the packet, concedes Frosts’ point. Purcell immediately fires him for insubordination. Frost stays to review the agency and praises Purcell for his decision.

Chapter 3 — Allen Purcell is at the office of Myron Mavis, the head of Telemedia. He calls home to tell his wife he will be home late. He begins to discuss the future of Telemedia with Sue Frost. Frost wants to break up Telemedia into smaller segments. The centralized job is too much for Mavis. They discuss the “domino method” used to sustain ideological purity in society. Purcell thinks the theory is false because a single individual will always rise up to contest the collective. They talk about this Mavis who insists that such individuals are “noose” (or neuropsychiatric) and sent to the resort planet anyway. They take a Getabout to the committee building. Another Getabout labelled as from The Pure Food and Drug League tries to pass them. Its attempt causes an accident forcing the party to walk to the committee building. Mavis is kept behind. Frost makes it clear that she wants to attend the committee meeting without Mavis.

Chapter 4 — Allen Purcell returns home at 9:30 PM. Janet Purcell begins to fix him a later dinner. Allen begins to break down when telling Janet that he has been offered Myron Mavis’ job as head of Telemedia. He fears the job because of Mavis’ rapid burnout from being head of Telemadia. He talks about the old men who separate from life by moving to Hokkaido, slowly dying in the ruins. He wonders what the point they are trying to make is. Janet shows him a newspaper report about the vandalism of the statue of Major Jules Streiter. Janet suspects it was Allen and he confessed that he removed the statue’s head. Janet is not too worried that he will be caught but is curious about why he did it. Allen finds it funny that he “japed” the statue and a few hours later is offered a major promotion.

Chapter 5 — Allen Purcell visits the park that houses the vandalized statue of Major Streiter. The status is covered up with a large wooden box. A citizen at the park mentions rumors that the “anarchists” that vandalized the statue will soon be bombing Telemedia or tainting the drinking water. He thinks that the people who did this want to take down Morec. Purcell sees a dark haired girl also watching the police work at the site. There was fake blood at the site leading from the statue, which increases the feeling of anxiety among the citizens looking at the scene. The dark haired girl confesses to being happy that the status has been destroyed. She wants to celebrate. They walk away and discuss the boldness of the crime. The status was not only painted in fake blood, but reformed to make it look like Major Streiter is reading to kick his own head. She asks about Purcell’s condition. He admits that he had job worried and an aloof wife. She gives him an address that promises to help him. As she walks away, he realizes that the girl was waiting for him.

Chapter 6 — Allen Purcell calls Sue Frost, leaving a message letting her know that he cannot make a decision about taking the job as head of Telemedia so quickly. He worried as well about the possibility that his japing of the Major Streiter statue would be discovered. He looks at the piece of paper the girl gave him, it only has “Health Resort Gretchen Malparto” written on it. This points to the place that Morec society sends deserters and other degenerates. Sue Frost replies the message, giving Purcell four and a half days to decide on the job. He contacts the Mental Health Resort and finds that Gretchen Malparto is the brother of a doctor there. He makes an appointment under the name Mr. Coates.

Chapter 7 —Allen Purcell attends the weekly block meeting for his housing unit, officiated by Mrs. Birmingham, the warden of the block. He observes the juveniles, who serve as informers reporting on the moral behavior of the community. Purcell sees them as a sinister force. He warns Janet not to interfere when he is called up for the public confessional. The first case that comes up is Miss J.E. who is accused of having sex. In the end, J.E. was released with a verbal reprimand, given by an electronic voice that poses as the impartial judge. Next, Purcell is accused of arriving home drunk, falling asleep in public, and speaking a curse word. He confesses to drinking three glasses of wine in Hokkaido (a fact that is deemed irrelevant). The voice gets to the heart of the matter. Purcell is supposed to be dedicated to the morality of the community, yet is proven to be capable of moral failing. It then turns on the community, accusing them of not doing enough to respect Purcell and honor his presence. After the meeting Purcell meets Wales, a member of the community. He is revealed to have been the voice tonight and explains that Purcell is well-liked in the community.

Chapter 8—Purcell, posing as Mr. Coates, sees Doctor Malparto. Malparto reveals that he knows who he is and understands his case. “Coates” tells Malparto that a switch went off in his head, causing him to jape the statue of Major Streiter, leading to his conflict over taking the job at Telemedia. “Coates” discusses how he likes the frontier and how he met his wife in the colonies. He was attracted to the open debate there. He then agrees to treatment, with a payment based on his income (in good Morec style). He tells Malparto that he visited friends in Hokkaido before japing the statue, before this he had some beer. Malparto gets some equipment ready and clears his schedule so he can look deep into “Coates” suppressed memories.

Chapter 9—In his memory Allen Purcell is leaving the Agency. He sees a cluster of neon lights and goes to investigate them. He sees a group of boys who explain that the lights came from Bellatrix 7. They begin to talk about how they want to emigrate to the colonies. Purcell counters that their parents worked hard to lease homes so close to the center. He realizes that Morec is not natural, which explained the boys’ desire to leave. He almost purchases a fifth of scotch and a 3.2 beer (made of hay) from an Autofac commissary. This is all he can remember before going to Hokkaido. At Hokkaido Purcell visits Tom Gates and Sugermann (Sugie) who make their living digging up old trash and selling it. Gates is there when he arrives and he looks at what they have for sale. His attention is drawn to old magazines and a pornographic novel called The Indefatigable Virgin. Also in their collection is a copy of Ulysses by James Joyce. Sugermann comes up the stairs and explains the history of the censorship of Ulysses. Purcell gets annoyed at the thought of all the knowledge lost by Morec dumping these “unMorec” texts in the trash. He deeply wants the Joyce book but cannot afford it. In Malparto’s office, the doctor and patient debrief. Malparto points out that the japery had no impact on Morec society, but it made some of the Cohorts who were sent to guard and cover the statue up laugh.

Chapter 10—At the Agency, Purcell learns that Luddy started working at a competing firm taking all the packets with him. Purcell realizes that this means they will need to focus on creating entirely new packets, this was an unfortunate side effect of firing someone. Purcell calls his wife, making a joke by pretending to be from the Mortuary League, before making dinner plans. That evening the Purcells, along with their two kids, visit a museum which had a disply on life in the “Age of Waste.” Ned, their son, wants to see an exhibit recreating their homes and the destruction of the nuclear war. Purcell tells Janet about Luddy’s defection and theft of materials. He is confident that he is still more creative than Luddy and can develop better packets in the future. He decides to take the job as head of Telemedia, in part to crush Luddy’s new employers Blake-Moffet. The next morning, Purcell lets Sue Frost know he is taking the job.

Chapter 11—Allen Purcell has a dream that involves him destroying a parked Getabout with a giant stone. He returns to his bed without a work to his wife.

Chapter 12—The next day Allen Purcell wakes up next to his wife, who asks him where he went around 3 AM. He tries to explain his dream, which took place on some jungle planet. Janet Purcell notices that the head of Major Steiter is in a laundry bag in the closet. Allen realizes that the dream was real, he had grabbed a large stone in the form of Steiter’s head. Allen calls the Mental Health Resort to get advice from Droctor Malparto. “Mr. Coates” arrives in Malparto’s office and tells him how he stole the head. Malparto artempts an ESP deck experiment. The tests confirm that “Coates” does not have normal psi-talents, but Malparto wonders if he has “extra extra-sensory perception.” Malpart begins a series of tests to identify Purcell’s ability. They all fail. Before Malparto can finish his long list of tests, “Coates” leaves the office with a vague promise to return.

Chapter 13—Allen Purcell gets off a bus and encounters a suburban neighborhood. He talks about shopping with the man next to him. Purcell does not know where he is and knows that he is not in Malparto’s Health Resort anymore. He also knows this place is not Morec society, especially when encountering a nude sunbather. He asks the woman for directions to his home, which she discovers from an identification card, listing his named as John Coates. He goes to the house, passes a baby that recognizes him and enters. Inside he finds Gretchen Malparto addressing him familiarly. He learns that they have been married. Apparently they have been married for four year. He mentions the stone head, but Gretchen does not seem to understand. Purcell realizes that he is in a delusional world constructed by the John Coates personality. Purcell begins to hear people discuss his case. Purcell tells Gretchen that he is having a psychotic fantasy. His environment breaks down around him.

Chapter 14—Allen Purcell opens his eyes and finds the room returned but Gretchen had vanished. He explores the room and hears voices that he identifies as Doctor Malparto and Gretchen. He finds out how Gretchen was creating a fake room using an electronic device. He uses it to expose the reality. Looking at a newspaper he finds that he is not in a fantasy world but in the Vega System, the Other World where Morec society sends people who cannot be cured. He writes his “wife” a note telling her that he apparently impregnated another woman. He calls for instructions on getting off the planet and back to Earth. Unable to afford the fare, he tries to call Earth. He goes to the space port, and demands to be allowed to return to Morec. He threatens to kill a hostage until he is allowed onto the ship, into the hands of a Morec sheriff.

Chapter 15—It took Allen Purcell a good part of a week to return to Earth, giving him one day before he had to start his job at Telemedia. He realizes that Malparto was attempting to spirit him away to the Other World for some reason. Janet was told by Malparto that Allen was having a breakdown and needed to recuperate in the Other World. He contacts Sue Frost who demands he come immediately to her apartment. When he arrives at Frost’s apartment she confronts him on his long, unexpected, and unexplained absence. Tony Blake from Blake-Moffet arrives as well, along with Luddy. She tells him that Blake had provided documents that suggest Purcell has divorced his wife or has been seeing other women, crimes that would make him illegible for the job. They had knowledge that he left Earth with Gretchen (although they had the named Grace Maldini). They know he left Earth and that Janet Purcell lied about his actions during the week. They demand to see the girl. He confesses only to the trip to Hokkaido to get materials, denying any affair or plans for divorce.

Chapter 16—Allen Purcell is preparing to start his new job at Telemedia and Myron Mavis wishes him luck. Mavis knows that Blake was obviously sore at Purcell getting the position. They also review the rejected packet showing the tree that died. Purcell suggests a desire to see that packet put out. He calls his wife and tells her to make plans for celebrating. He refuses to explain what happened at Frost’s apartment. The first person who comes to see him is Gretchen Malparto.

Chapter 17—Allen Purcell threatens Gretchen Malparto with being arrests for her and her brother’s actions. He locked the door and calls his colleague at his Agency to come in secret. Gretechen defends her actions, blaming her brother for the planning, but expressing a real desire to be with Purcell in the Other World. She also explains that her brother really thinks that he has a psi-ability, maybe precognition. Gretchen, however, thinks Purcell has something more dangerous, a sense of humor. He is a rare example of a balanced human being in an unbalanced world. He has been given the job of overseeing the ethics of society. Gretchen sees Purcell as ethical, but not sharing the ethics of society at large. Both japery and Morec are necessary to keep the society functioning, in the same way that censorship requires people willing to sell banned books. She confesses a romantic attraction to Purcell and asks for a kiss goodbye before she parts from him forever. He does, but their kiss is caught by a juvenile. Purcell manages to destroy the juvenile, but Blake and Luddy barge in and try to retrieve its film. He instructs Gretchen to flee. With evidence of the kiss, Purcell will lose his position to the Blake-Moffet men.

Chapter 18—Allen Purcell tells Janet that he is going to go to the block meeting and fight against the system, since they are going to lose their lease anyway. He thinks that as long as he is Director of Telemedia he may be able to get a lease out of Sue Frost. He decides that Gretchen was not in the frame-up job, but he is still not clear on her and her brother’s motivations for taking him to the Other World. He has no idea how Sue Frost will read the event and respond to it.

Chapter 19—Allen Purcell is brought before the housing unit block meeting for engaging “in a vile enterprise” with a woman and for destroying the surveillance equipment (the juvenile) that recorded the deed. The public investigation into his actions two days earlier (one his first day of work at Telemedia) it contentious. Purcell attempts to claim that the woman he was with (Gretchen Malparto) was just a friend, and had nothing to do with his earlier trip to Hokkaido. Purcell begins to lash out at the voice—much more harsh than the one he faced before. He also attacked the entire system of public inquisition. With this, the council of ladies terminates Purcell’s lease in the building. He and Janet have two weeks to move out. He sees Mr. Wales who tells Purcell that has had secured a new lease and had moved out so he could not be there to defend Purcell. Wales invites Purcell over to his new place for a visit. Back at work, Sur Frost also invites Purcell and his wife to dinner, later asking for his written resignation. Purcell refuses, forcing Sue Frost to go through the formal process with the committee.

Chapter 20—Mr. Wales enters his new apartment and is overcome with guilt over having not helped Allen Purcell, who had helped so many others during the block meetings. He yells to the empty room: “You can have it back.”

Chapter 21—Allen Purcell informs his staff that he has been asked to resign and will be fired soon, within a week. He tells them that they may be fired for what he will have them do over the next week, giving them the option to sit out the assignments. Only a woman named Nan stayed behind from his immediate staff. He sends her to survey the departments. Purcell directs Phyllis Frame of the historical research department to put together a profile on Major Streiter. He supplements his depleted staff with workers from his private agency. Another worker who stayed behind was the head of music Mr. Gleeby. Later in the day, Purcell explains to Gleeby that they are going to put out a major jape on Streiter. At home, Allen Purcell shows Janet the television plug for the broadcast, which will be about Major Streiter’s “active assimilation” policy. The newspaper later reported about the emerging interest in “active assimilation,” which Purcell explains was something he just invented.

Chapter 22—Debate about reviving active assimilation is running high, with many people thinking its return will help deal with the social deviants increasingly populating the Other World and undermining Morec society. With the project done, near total saturation of society with the message will be easily accomplished. Sue Frost comes to Purcell’s office to find out what he has been working on. He refuses to explain. Purcell prepares bottles of Scotch for celebration. He takes a call from Myron Mavis and instructs the former head of Telemedia not to miss the broadcast. The broadcast is called “The Pageant of Time” and it is about Major Streiter’s policy of active assimilation. It is presented as a formal historical documentary, with some Telemedia staff members posing as established academics. Sugarman comes to help with the broadcast as well. It begins with a review of the decline of society in Streiter’s time and how morality was only being preserved within the small bands of Reclaimers. They explain that active assimilation preceded the autofac system and that the first assimilation took place in 1987. Gleeby, posing as one of the academics, makes it clear that assimilation was a euphemism for cannibalism. The broadcast is shut down at this point.

Chapter 23—The staff at Telemedia manage to get their power back up to continue the broadcast. The discussion had moved on from the methods of assimilation (boiling being a favorite) to the contemporary use of assimilation to solve social problems. Properly prepared assimilation will not only create a deterrence against anti-social behavior but will also create a gourmet cuisine. Eventually, the broadcast is shut down and the audience is advised to stop watching due to “technical difficulties.” The Telemedia staff implements their escape plan. Allen Purcell finds his wife who is prepared to leave. He tells her that Streiter did not litearlly eat people, but that it was a good metaphor for Morec. The Purcells were about to catch the same ship as Mavis Myron, leaving for Sirius. Myron promised them use of half of the planet, but they decide to face the consequences. While waiting for the Cohort to arrest him, Allen Purcell announces to a small crowd that he japed the statue of Major Streiter.

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Important Characters and Concepts

Allen Purcell: Allen Purcell is the head of Research Agency, a government contractor providing propaganda for the government. His is one of the smallest of the agencies in his field, but it is known for its creativity and challenge material, called packets. Over the course of the novel Purcell is lifted up to be the head of the major government media apparatus, called Telemedia. Despite this he is secretly—and initially unknown to himself—a political dissenter. His realization that he has contempt for the system is the major plotline in the book. He involves himself in two major “japes”: the vandalism of a statue of Major Streiter and a falsified documentary. By the end of the novel, Purcell is in open moral and political rebellion.

Morec: Morec is short for Moral Reclamation, a neo-Puritian philosophy the emerged after a nuclear war (ending in 1972) under the leadership of Major Streiter. The details of this movement are shadowed by propaganda, however. The major components of Morec are the total surveillance of the population through mechanical devices called juveniles, public inquisitions at the level of the housing unit, the expulsion of those deemed neuropsychiatrics to the frontier worlds, a heavy propaganda apparatus, and the use of local leaders to distribute knowledge (called dominos). Philip K. Dick presents the major weakness of Morec as the autonomous individual, a sentiment briefly introduced by Purcell early in the novel.

Telemedia: At the beginning of the novel Telemedia (known as T-M) is run by Myron Mavis, an overworked and burned out bureaucrat. It is presented as the most important and powerful of the government bureaus. T-M is responsible for all the propaganda, television, radio, and print media within Morec society. They make used of contractors such as Allen Purcell to craft their message. The major goal is to promote policies of the government with undermining Morec principles. Sometimes this is difficult as evidenced by a packet Purcell presents that suggests a central Morec concept, but at the expense of frontier agricultural policy. Outside of Telemedia The Man Who Japed gives little information about the rest of the government.

Gretchen Malparto: Gretchen Malparto is a dark-haired and sexually attractive woman who catches Purcell’s attention at the park while he watches the police deal with the vandalized statue. Using her brother (a psychiatrist) as an accomplice, she get Purcell into psychiatric treatment and then spirits him away to the Other World, a frontier dumping ground for the morally debased. Her motives are left ambiguous, but she is integral in Purcell’s realization that he is an enemy of Morec. She is also responsible for Purcell being forced into open rebellion, by kissing him in front of the gaze of juveniles. Her connection to the Other World strongly suggests that Malparto and her brother are part of a resistance movement.

Block meetings: The most important possession that people in Morec society have is their lease. All land is owned by the state, so leases are earned and passed down through the family. People can lose their lease if they are deemed morally unacceptable to the block community. In weekly meetings, reports on the morally-suspicious behavior of building residents are investigated in public inquisitions. Violators are punished in various ways, the most extreme punishment being the loss of a lease. A voice serves as an apparently neutral, but authoritative, arbiter. The voice is always a disguised resident of the building.

Economy: The economy of Morec society entails a deep contraction. On the one hand it embraces a Calvinist work ethic that requires everyone to work hard. Leisure is always a potential violation of Morec. Yet, autofacs (automated factors, see “Autofac”) have taken over much of the work of production. The frontier economies are apparently less automated and focus on agricultural production.

The Other World: The Other World is a planet in another star system where neuropsychiatric “patients” are sent for exile. Life on the Other World resembles 1950s American suburbia, but without many of the moral hangups. Sexuality is much more liberated. Martial monogamy is nonexistence and nudity is accepted. However, it appears to be a functioning society largely independent from the Morec core on Earth. Other colonies are more closely tied to Earth through agricultural programs, investments, and settlement.

Hokkaido: Hokkaido is a place on Earth that has not been subject to Morec, largely due to the intense levels of radiation there. Purcell visits Hokkaido before the events of the novel. His travels there are held in suspicion by the block leaders. A vibrant black market exists in Hokkaido. Purcell himself finds a copy of James Joyce’s Ulysses, while visiting Hokkaido, although he cannot afford to purchase it.

Psi-ability: As in many of Philip K. Dick’s novels and stories, The Man Who Japed is populated by some posthumans. The Malpartos suspect that Purcell had a psi-power, although Gretchen Malparto eventually concludes that his ability is merely to have a sense of humor in a humorless world. However, the novel does not give any verified demonstrations of psi abilities, nor an analysis of how they fit into the Morec society.


 

Initial Review
The Man Who Japed combines a handful of ideas from Philip K. Dick’s early stories, but is still quite unique, particularly in in world-building. Dick’s major contribution in this novel is the construction of Morec, or Moral Reclamation. Although we have some Orwellian imagery here (the abbreviated names, the struggle of the individual who feels at odds with the system, “juveniles” are informers on adults—here they are robotic), Morec is not the full dictatorship of a party-state. Instead, we are given a much more decentralized and loose system. Morality is enforced not by the state but by the individual housing units. In this way, Morec looks more like an expanded system of gated communities, or elite suburban developments. The punishment for not obeying the laws is exile from the community through the loss of a lease. The worst offenders are sent to the Other World. Other criminals go to agricultural colonies to work. So while the state seems to care about how people think—it creates Telemedia to try to enforce conformity—it is not too worked up when the system fails. No torture, no executions are necessary. Dick, looking at the 1950s middle class in America probably though that would be enough to create a morally-unified community.

The most philosophically interesting part of the novel has to do with the protagonist, Allen Purcell, and his relationship with Morec. When the reader meets Purcell, we learn that he is a high-ranking supporter of Morec. His entire profession revolves around crafting its message. Yet, he is driven to break the rules of the society. Some are minor infractions such as drinking too much or visiting Hokkaido, known for its black market. His worst crime, however, is the japery of the statue of Major Streiter, the founder of Morec. He has only a vague memory of doing this. Gretchen Malparto and her brother attempt to learn what made him do it, and in the process take him to the Other World, where Gretchen attempts to seduce him into being his wife. He flees the Other World, returns to Earth to take a job as head of Telemedia, but with his memories fully awakened. This allows him to enter into full rebellion against the system, leading to the ultimate japery, the construction of a false history of Major Streiter, suggesting that he was a cannibal.

Here again we see Dick coming out as fundamentally anti-Orwellian. In 1984, truth was being denied by the state in order to sustain its own power. Without a past, the people could have no future. Dick turns this on its head and shows how a false history can be used as a tool of resistance. It is important to remember that censorship is not so much the suppression of truth, but the imposition of one subjectivity (that of the state) on all of society, abolishing competing subjectivities. Dick realized this and wrote The Man Who Japed to show how lies can be liberating, or at least a challenge to those in power. This is the major power of the novel. Even the title shows that Dick thought the moral center of the novel is in the japery, not in the “truth.”

It is often too easy to downplay the importance of Philip K. Dick’s early novels, calling them undeveloped, hasty, or “apprentice” works. They are not often read by students of Dick. Fans may look at them with curiosity but tend to prefer his later famous works. I believe, however, that we have much to learn from Dick’s early novels and, especially, the 1952–1955 stories. They have themes that do not exist in the later works. It is for this reason that they are often ignored. Those looking for the religious, philosophical, or spiritual messages will leave The Man Who Japed with disappointment. Reading it with an open mind is revealing, and helps us think about power. Community morality can be as powerful as the tyranny of the state. We rarely glimpse the police or the government authority in the novel, but Ms. Birmingham, who runs the block meetings at Purcell’s building is an authoritarian figure indeed, and much more frightening in her own way than “Big Brother,” largely because she is so familiar.

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The Alien Mind

Story Background
“The Alien Mind” was originally published in The Yuba City High Times in February 1981. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 385–387.

Plot Summary
Jason Bedford woke up from his theta chamber and realized that his interstellar ship is off course. He never makes such errors but the Maknosians are altering him of his misdirection. They remind him that they need the vaccine his is delivering. Bedford learns that his cat, sent to accompany him on the trip, was pushing buttons on the control module and likely caused the error. He strangles the cat in rage, for embarrassing him in front of the alien minds.

Bedford’s ship arrives at Meknos III. They ask him for the whereabouts of his cat. He denies having one, but the Meknosians locate a large supply of cat food. He confesses he had a cat named Norman and the Meknosians send Bedford on his way.

On his way back to Earth, on a two year trip, Bedford learns that his theta chamber is disabled. He asks the Meknosians for aid and they just tell him that there are tapes he can watch. The compartment meant to hold the tapes had only a cat toy. He also finds that all of his food has been replaced with cat food, all of the same flavor.

Analysis
“The Alien Mind” was the last short story Dick published. It is a brief story, actually published in a newspaper. It has a brief and poignant message, summing up Dick’s love of living things and his belief that human morality requires solidarity with both people and animals. Bedford saw the cat that accompanied him on his trip as first a play thing to help him survive the long trip. When he realizes that it has been messing with the controls, it becomes a nuisance that he removes. He is surprised to learn that his customers, the Meknosians, are more concerned for the cat than for the delivery of vaccine. They have the empathy for the cat that Bedford lacks. The aliens punish him by making him experience the two year trip with only the food and entertainment given a cat. We imagine that after two years, Bedford will be likely quite insane. If not, he will perhaps appreciate a bit more how enticing the controls will look after months of looking at the same cat toy and bad kibble.

Another interesting level of the story is the apparent awe and reverence Bedford has for the Meknosians. Over a small error, he is humiliated so badly that he must kill the cat. He mentions the alien mind twice. First to the cat he says: “You humiliated me in the eyes of an alien. You have reduced me to idiocy vis-a-vis the alien mind.” (385) The second time he mentions the alien mind is to himself when he realizes what they have done to his ship’s stories. “The alien mind, Bedford thought. Mysterious and cruel.” (387) His intense awe of the otherness of the alien allows him to accept their judgment.

Resources
Philip K. Dick Fan Site review of “The Alien Mind.”

 

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Rautavaara’s Case

Story Background
“Rautavaara’s Case” was originally published in Omni in October 1980. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 375–383.

Plot Summary
Beings from Proxima report on the malfunction that caused the deaths of three technicians in a science globe monitoring magnetic fields. They sent a robot and learned that one of the three “Earth persons” could be saved. Agnetta Rautavaara’s life was saved by using her body as nutrients to keep her brain alive. Their took this action in accordance with interplanetary agreements. When the Earth persons were informed of what was done, they were furious and blamed the “Approximations” (called that due to their non-corporeal existence and their home system) for over-stepping by keeping Rautavaara alive.

Rautavaara sees the bodies of the other two technicians, Travis and Elms. Since she is going back in time, she soon sees them alive. They see a figure who they identify as Jesus Christ on the ship. Rautavaara explains to the other two that they are dead. Elms, who is Christian, starts to explain his faithfulness to him. Elms tries to go with Christ.

The beings from Proxima observe with members of the Earth Board of Inquiry Rautavaara’s brain. The “Approximations” want to observe her as a window into the afterlife and the Earth person’s experience of a personal savior. They talk the Earth Board of Inquiry representatives into implanting into Rautavaara’s brain, the Proxima conception of an afterlife.

Elms is still trying to talk the Figure into taking him and the others with him. Rautavaara discusses this with Travis. Suddenly the form of the Figure changes and horrified Elms and Rautavaara observe the Christ Figure eat Travis.

The Earth Board is horrified, but the Proxima beings suggest this is just the opposite of the religion of the Earth persons. They are actually horrified by a religion that allows the worshiper to consumer a God. As plasma beings, the Proxima beings see their afterlife being consumed by their material God. The experiment is ended and both sides learn they cannot hope to understand the other.

Analysis
With “Rautavaara’s Case” we see Dick again in his late career religious mode. In this case, we have an interesting speculation about the nature of religious belief and how that may contribute to fundamental differences between species. The “Approximations” are plasma beings, so they see nothing odd or immoral about keeping Rautavaara’s brain alive. They see no use for a body. That is straight forward enough. The theological consequences of this are more profound. The “Approximations,” as energy beings invert the relationship between worshiper and God. In Christianity, God become flesh and worshipers consumer him in a communion. The result of this is an afterlife where the soul exists in a non-corporeal state. In the Proxima religion, God does the consuming with the Approximation afterlife apparently corporeal (unlike their life). The afterlife is simply a projection of they do not have in life. “In terms of the basic relationship to God, the Earth race held a diametrically opposite view from us. This of course must be attributed to the fact that they are a somatic race and we are a plasma. They drink the blood of their God; they eat his flesh; that way they become immortal. To then, there is no scandal in this.” (382) As this makes clear, the goal of the Proxima religion is the end of the immortality of life. This story is better on the ramifications of cross-cultural communication than on any real theology. (As always, despite what too many fans say, Dick is a better sociologist than a philosopher/theologian.) Ultimately we see the absolute limitations of a relationship between humans and aliens.

This story has ramifications for bio-medical ethics. While I doubt the issue of the morality of a plasma being will come into conflict with our own anytime soon, we do often face divergent morality between the patient and the doctor in more mundane issues. As the occasional high-profile case shows, even the question of the after-life informs how patients and doctors make decisions about treatment and end of life care. To the end, the “Approximations” believed that they were right in experimenting on Rautavaara’s brain. They see themselves as unfairly punished for making the right choice. By showing the horror of the experience for Rautavaara, Dick seems to suggest the errors of arrogance in medical experimentation.

For all the weight given to ideas that Dick was a religious philosopher, he was almost embarrassingly narrow-minded. Christianity is usually presented homogeneously. Islam is almost never mentioned in his work. Eastern religions are given some introduction, but not always taken seriously. Here we read with a bit of disbelief when the beings from Proxima point out that all Earth beings are Christian. Why would this be? Why is Christianity almost always the gold standard for religious speculation in his works? The VALIS trilogy is awash in speculative Christian theology. It is too bad that we cannot see more about the diversity of religious experiences in his work. When we do (as in this story) it is to make a clever point about Christianity.

Resources
Wikipedia page for the story.

Philip K. Dick Dan Site review.

Posted in Afterlife, Alien Life, Bureaucracy, Philip K. Dick, Politics, Posthumanism, Religion, Space Exploration, Supernatural Abilities, Transhumanism | Tagged , , , , , | 5 Comments

I Hope I Shall Arrive Soon

Story Background
“I Hope I Shall Arrive Soon” was originally published in Playboy in December 1980. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 359–373.

Plot Summary
Victor Kemmings is on an interstellar voyage that will take ten years, so he is supposed to be in cryogenic suspension. Instead he awakens and is informed by the computer that he cannot be put back into cryogenic suspension. The computer tells him that he will feed him sensory images drawn from his personal memories. Victor fears that he will be under the authoritarian control of the computer for ten years (likely to feel much longer). He cannot even walk around the ship because it lacks air and provisions.

The first memories that are reconstructed into experiences involves Martine, Victor’s wife, who he lived with. The memory begins to break down and Victor is filled with terror when Martine vanishes. The computer decides to try an earlier memory.

The next memory involves a childhood experience. Victor arranged for his cat to kill a bird. After this he was stung by a bee, something he took as punishment for his act. He felt immense guilt for doing this. In the memory, a shadow and immense presence, scold him for his cruelty and demands he never do it again. Victor realizes how difficult it is for him to find happy memories of his past. The ship tries to give him another happy memory of his time with Martine, but this one again dwells on the guilt he felt over the death of the bird. Victor suggests he would be happy at the destination, so the ship sees this as a solution.

Victor wakes up along with the other crew members. He has a bee sting treated by a robot doctor and begins having memories of killing the bird. He realizes that he is still in the ship. Since the ship computer can only draw experiences from Victor’s memories, they will all be clouded by his neuroses and guilt.

The ship settles on recreating experiences of Victor’s arrival at his destination. They will be flawed, but will perhaps make the long trip manageable. During the trip, the ship locates Martine Kemmings. She agrees to meet Victor at the colony planet to help him make the transition. At the port Victor recalls his experiences and is a bit proud of how he has managed to explore every level of his subconscious. Assuming that this is all another constructed memory, Victor tries to Martine about how the memory will deconstruct. He refuses to believe that he has finally reached his destination.

Analysis
“I Hope I Shall Arrive Soon” is, in my opinion, the strongest of Dick’s final short stories. While the basic idea of people being lost in space for long periods of time, trying to cope with the banality of space travel was explored earlier in A Maze of Death, this story strikes us as even more horrible because of the total loneliness experienced by Victor Kemmings. At least the people in A Maze of Death had a variety of experiences they could share. In a sense, they could explore the limits of each other’s’ subconscious, not merely their own. Victor had only his own neurotic personality to navigate. The trouble with this, is he was not a healthy person, obsessed about a minor incident he experience as a kid. Memories, usually such an important part of what it means to be human for Philip K. Dick are what utterly destroy Victor during this space flight.

This story builds on the theme that space exploration and travel is an unbearable horrible experience. In some ways, “Alien Mind,” Dick’s last published story is yet another part of his argument.

There is not a whole lot in this story in terms of social, political, or cultural critique. It is still a very nice science fiction story, written from a mature perspective.

Resources
Wikipedia page for “I Hope I Shall Arrive Soon”

Philip K. Dick Fan Site review.

Article on the use of cryogenics in space exploration.

“Going Looney in Space”

Posted in Childhood, Consumerism, Family, Knowledge, Mental Illness, Philip K. Dick, Space Exploration, Technology, Time Travel | Tagged , , , , | 1 Comment

Strange Memories of Death

Story Background
“Strange Memories of Death” was originally published in Interzone in Summer 1984, over four years after it was received by Dick’s agent. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 353–358.

Plot Summary
The narrator has some “vain thoughts” about a woman who tossed him out, but he is distracted by other concerns. Today is the day that the “Lysol Lady” will be evicted. She is insane. She avoids any contact with people and always smells of Lysol she sues to expel some unknown horrors from her apartment. The new owners of the building wanted to get rid of her. Strangely, the Lysol Lady had enough common sense to contact Legal Aid. This would show her as mentally stable enough to get special treatment. In fact, everyone was forced to either purchase their apartment or leave, as they are being transformed into condominiums. The narrator goes to get a newspaper and admits to himself that he is no difference from the Lysol Lady. People may call him “Cat Man.” The only difference is that he has money to buy the condo. He thinks about helping her. There was an example of renters winning a similar fight in another building. He thinks about writing the Lysol Lady a note pledging his aid. He also thinks at the same time about writing a note to his former lover, confessing how much she meant to him. He thinks about the case in the news about a woman, Brenda Spenser, who shot eleven people. Maybe the Lysol Lady is as mentally unbalanced—and as armed—as Spenser. He begins to understand the Lysol Lady. She has prepared her apartment as her place to die, but by being pushed out her plans are disturbed. Like all psychotics she will take the more difficult route and challenge the powerful. In a way she was too adult and no longer willing to play games.

The next day, the narrator sees Al Newcum, the sales representative for the condo company. He explains that the Housing Authority found a new place for the Lysol Lady (named Mrs. Archer). They are paying her rent. The narrator wishes someone would pay his rent but Newcum reminds him that he bought his apartment.

Analysis
There are a handful of interesting things going on in “Strange Memories of Death,” one of Philip K. Dick’s last stories. It appeared after his death, but unlike some other previously unpublished tales it made its first appearance before The Collected Stories of Philip K. Dick. This is clearly a mainstream story, lacking any science fiction elements. It also reads to be quite autobiographical. In which case, Dick’s anxiety over being only a few steps away from the “Lysol Lady” (maybe only more respected in the community because of his money) comes off quite clearly. When writing this story, Dick was reflecting on how his strange ideas and strange behavior may have looked on others.

Although largely an internal monologue about the thoughts and actions of people on the borderland of sanity, there are some interesting social issues in the background. The most prominent of these is the war against the underclass due to urban development. In this case, the apartments of many poor or middle-income people were transformed into condominiums. This forced most of the people out. A few remained by buying their unit. Only the Lysol Lady decided to resist the developers. This strikes the narrator as a possible sign of her maturity. While the rest accept the logic of the game, she seems to be playing a more adult game by creating her own rules. Still, in the end, the developers win and she is thrown off onto the state. The government puts the Lysol Lady in subsidized housing.

Another issue in this story is the apparent consequences of de-institutionalization of mental health care. In a short five page story we are given three examples of clearly mentally unbalanced people: the narrator, the Lysol Lady, and a perpetrator of a mass shooting Brenda Spenser. None of these people seem to have anywhere to go for aid, except an apparently ineffective time in therapy. The consequences of ignoring the mentally ill in society are sometimes horrific, as with Spenser, but often more mundane issues of social isolation. The Lysol Lady’s social isolation is a form of institutional violence made possible by disinvestment in mental health care, and—of course—a society becoming more mentally ill itself.

Resources
Lots of good background at Philip K. Dick Fan Site.

Posted in Mental Illness, Philip K. Dick, Urban Issues | Tagged , , , , | 4 Comments

The Exit Door Leads In

Story Background
“The Exit Door Leads In” was originally published in Rolling Stone College Papers in Fall 1979. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 315–331.

Plot Summary
Bob Bibleman orders a fastfood lunch from a robot at Earl’s Senior. While they wait for the order to come up the robot tries to upsell Bibleman into buying a ticket for a contest. First prize is the right to attend college at 2 trillion to one odds. Bibleman buys the ticket and wins. He knows immediately it is a set up in order to draft him into a military college for accepting the award is mandatory.

Bob Bibleman arrives at the military college and thinks about his life, which was not so bad before. He had an apartment, a decent job, and a girlfriend before he was suckered by a robot into attending a glorified forced-labor camp. Bibleman asks his supervisor, Major Cassals, if he could have avoided going. Cassals confirms that they would have gotten him some way.

Bibleman completes a set of entrance exams. He begins talking about the school with another new “student,” a red-haired girl named Mary Lorne, during the orientation sessions. During a lecture my Major Cassals about what information is considered classified and what can be openly discussed. Mary interrupts the lecture to complain about the commonplace knowledge required to mine titanium. Mining wurzite (which her father discovered) would be more impressive. Cassals moves on with his lecture and gives the example of the Panther Engine, which must remained secret. The system is set up to destroy any information it gets about the Panther Engine. Each student is assigned a different area of study. Bibleman is assigned “Cosmology Cosmogony Pre-Socratic.” Bibleman does not even know what this means, much less what use it will have for his career.

Bibleman is busy studying pre-Socartic philosophy through a computer terminal. He is bored, but the computer reminds Bibleman that he will be sent to jail if he fails college. The terminal recommends that Bibleman study Empedocles, who he may find more interesting. His thought dealt with the tension between love and conflict. During his study of this thinker, the schematics for the Panther Engine appeared on the terminal. He prints it out and wonders what to do with this information.

Bibleman talks to Mary about coming across the Panther Engine schematics. Bibleman did not understand the documents but knew enough to identify it as a cheap and near infinite source of energy. Bibleman could destroy the information, inform the authorities, publish the result for the public, or sell the schematics. He thinks that it was perhaps industry pressure that led to the suppression of this technology. Two military guards escort Bibleman to see Major Cassel. Cassel begins questioning him about his course of study and then the Panther Engine. Bibleman explained that they came up by accident. Cassel assures him that he will not be punished if he returns the copy. Bibleman decides he must think about what to do. After debating what he should do, he returns with the schematics and delivers the only copy to Cassel. Cassell immediately expels Biblelman from the college. Mary enters and tells him that she is the true representative of the school and that the Panther Engine schematics was a way they test all of their students. Bibleman failed because he submitted to authority instead of thinking for himself.

Back at home, Bibleman buys a meal at Earl’s Senior. When the bill comes up, he refuses to pay despite being threatened with going to jail. As Bibleman walks away the robot mentions how proud he is of Bibleman.

Analysis
The 1979 story “The Exit Door Leads In,” written not that long after the Watergate scandal, is Dick’s declaration on the proper attitude of people toward state secrets. In this story, Bob Bibleman enters a military university. During his early days there he is told that classified secrets will come into his possession during his time there but that since the school was military, students who leaked the information could be tried under military courts. Everything about his early days at the school taught Bibleman that he was expected to respond to authority with deference and submission. Even his choice of specialization. He received the esoteric field of Pre-Socratic Cosmology. During his studies he comes across the plans for “The Panther Engine.” Bibleman faces a moral dilemma. He could oppose the authorities of the school and release the information, becoming rich, but that seemed to work against his training. He eventually returns the plans to the school authorities and is expelled. The conclusion of the story is more banal because the discovery of the secret plans is only a test to see if Bibleman is a subservient figure.

He learns his lesson and later breaks the law by refusing to pay for a fast food meal, but his natural subservience takes over again and he pays the robot for his meal. For Dick, Bibleman is one of the most dangerous people in the country (at least until he learned his lesson). It is a powerful point that Dick makes when he shows that the total subservience that makes Bibleman useless for the military college, which requires at least a baseline of critical thinking, is perfect for consumer society.

The story is also a powerful commentary on education. Mary, when lecturing the expelled Bibleman on his failure in the test talks about the real role of educational institutions. “The covert message of institutions is: ‘Submit to that which you psychologically construe as an authority.’ A good school trains the whole person; it isn’t a matter of data and information; I was trying to make you morally and psychologically complete. But a person can’t be commanded to disobey. You can’t order someone to rebel.” (329) When he learns about the true purpose of the school, Bibleman lets go of his resentment toward being forced into it and wants to stay. It is, however, too late for him. His rebellion will need to take place outside of the school doors, starting with stealing a meal.

Resources
Wikipedia page for “The Exit Door Leads In”

Philip K. Dick Fan Site review.

Psychology burden of conformity in education.

Great clip by John Taylor Gatto on the purpose of education

Posted in Bureaucracy, Childhood, Humanism, Knowledge, Philip K. Dick, Politics, Power | Tagged , , , , , | 1 Comment

The Day Mr. Computer Fell Out of Its Tree

Story Background
“The Day Mr. Computer Fell Out of Its Tree” was written in 1977, but not published in Dick’s lifetime. It appeared first in the Collected Stories of Philip K. Dick. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 307–313.

Plot Summary
Joe Contemptible is woken up by Mr. Bed by being thrown onto the ground. He is later given women’s clothing to wear from Mr. Closet. Mr. Coffeepot gives him a mug of soap suds. Mr. Door does not let him leave for his office. It seems that Mr. Computer is have problems again. Perhaps he has been reading Phil Dick stories. Joe Contemptible thinks about what a bad idea it was to begin running everything from a central computer. This is not the first time the system broke down. They were promised such efficiency and ease. When Mr. Computer breaks down and has one of its psychotic episodes, Joan Simpson, who is kept in a permanent state of immortality listening to radio soap operas, can repair it. He reads the newspapers, which reports on Hitler becoming pope and waits for Simpson to fix things and bring the system back to normalcy.

Fred Doubledome and Dr. Pacemaker are working on the computer while they wait for Ms. Simpson. Mr. Computer states that its real name is Tom Sawyer. Doubledone is amazed that the only really sane person on the planet (because she avoids the automated system) is so beautiful. Simpson quickly deduces that Mr. Computer experienced a trauma. She finds the letters J.C. associated with someone going to a DNA programmer to die. This J.C. works at a record store and is an expert on German Lieder he bubblegum rock.

Joe Contemptible escaped his apartment via the window and is soon stopped by police. He is introduced to Ms. Simpson. Simpson asks Joe why he wants to die. Joe suggests there are feeling of inadequacy based on his childhood. She explains that Mr. Computer likes him and is taking his suicide traumatically. Simpson decides to try to heal Joe Contemptible instead of Mr. Computer and tells the authortiies that she will no longer wait at the center of the Earth to periodically treat Mr. Computer. Joe worries that this life is too boring at the record store, but Simpson assures him that it has already gotten more interesting.

Analysis
“The Day Mr. Computer Fell Out of Its Tree” is a very powerful story and perhaps one of the clearest examples we get in his stories of Dick providing a clear answer to the problem of automation. He could have written yet another story about humans foolishly creating an automated system, only to have it break down catastrophically. Here, the malfunctions are mostly humorous (some that are spoken of are more serious). What really matters to us as readers is the punchline, where Joan Simpson decides to stop trying to treat (repair) the automated system and instead work on healing a single human being. The entirety of human existence has been automated so there is no need for human interactions anymore. Mr. Doubleday suggests that all of humanity has been driven insane by living under this system. Only Joan Simpson remains immune from this creeping insanity. They are in desperate need of therapeutic help, but the only person equipped to treat them is assigned to treating Mr. Computer, maintaining the system that is driving everyone mad.

Mr. Computer is a wonderful metaphor for Lewis Mumford’s “The Machine,” the total suppression of human individuality to institutional and mechanical organizations. The response to “The Machine” is the rebuilding of human interactions, one at a time as needed. This answer is there throughout all of his works, but here it is presented with clarity and elegance. It is a shame he never sent it out for publication. Maybe it was saving it as a personal reflection.

Resources
Philip K. Dick Fan Site review.

Computer automation in the home.

 

Posted in Bureaucracy, Consumerism, Mental Illness, Philip K. Dick, Politics, Posthumanism, Power, Technology, Transhumanism | Tagged , , , , , | 2 Comments

The Eye of the Sibyl

Story Background
“The Eye of the Sibyl” was written in 1975 but was not published in Dick’s lifetime. It eventually found its way into The Collected Stories of Philip K. Dick. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 297–305.

Plot Summary
Philos Diktos of Tyana—a priest—narrates about the Sibylline Books, which predicted the assassination of Julius Caesar. The Cumean Sibyl can look thousands of years in advance and have recorded events in these books. Philos Diktos was quarrelling with his wife, Xantippe, over the assassination of Julius Caesar. She says that is the Sibyl are really capable of reading the future, they would have predicted Caesar’s murder. She accuses the priests of making things up. Diktos replies that he has seen the books. Unable to answer fully, he goes to see the Sibyl. At the temple, Diktos sees the Sibyl accompanied by two Immortals, gods. The Immortals speak of the successful reign of Augustus and the arrival of a new cult around a “Light Creature.” They also predict the end of the Sibyls and the intellectual chaos that will come in future centuries. The Immortals vanish and the Sibyl pulls out an eye. This was the eye that the Sibyl used to see the fate of humanity. The Sibyl shows Diktos an image of a massive city, with giant ships, high buildings, and crowded streets.

Phil Dick remembers playing with a puppy in the yard before being called inside by his grandmother. He then recalls reading the comic pages in the Berkeley Daily and other childhood events. These culminate in a decision to become a science fiction writer. In high school, Dick writes some Latin words on the board after dreaming of Roman chariots, but denies knowing the language. Later he dreamed of the assassination of President Kennedy, two days before it happened. He asks a psychologist about the dreams and she explains that they are part of the collective unconscious, stretching back thousands of years. While preparing to write an article, Dick seemed to know the term caduceus, despite never consciously learning it. He asks the woman he is living with what year it is, and learning that it is 1974, Dick realizes that the “tyranny is in power.” Suddenly two globe beings appeared around this woman. They explain that without the Sibyl they are inspiring people through dreams.

Philos Diktos recorded these events that take place two thousand years in the future, when humanity is blind and the world descended into the tyranny of winter. The Immortals will once again wake people up. Evil will fall on the United States but eventually the Iron Prison will fall into ruin, as in one of Virgil’s poems.

Analysis
“The Eye of the Sibyl” was written after Dick started to become more influenced by the ideas that knowledge could come from the outside. This realization emerged from his spiritual experiences in 1974 and heavily influenced his later writings and his gnostic turn. The story suggests the existence of the Sibyl, which can provide foreknowledge of future events. At the beginning, the story is set in ancient Rome where the Sibyl predicts the rise of Augustus Caesar and the emergence of Christianity. The second half of the story revisits the theme of “Waterspider,” that science fiction writers are precogniatives, although in this case the writer (again Philip K. Dick) is presented as more of an oracle. “There is no Dubyl now to help, to give advice to the Republic. In dreams we are inspiring people here and there to wake up; they are beginning to understand that the Price of Release is being paid by us to free them from the Liar, who rules them.” (304) Once again, Dick is calling for a rebellion against the futures that he laid out in his work.

Still, this story suggests much of what is dangerous about Dick’s later, theologically-inspired writings. Predicting that the Iron Prison will fall seems to take the burden of challenging the Iron Prison from our hands. Prophecy may make for good fantasy and even good science fiction, but it is horrible for building political movements of resistance. This has been the problem of so much of 20th century Marxism. It has been waiting around for a revolution to come, rather than really making it come true. The best of Marx was the promethean side to his writing. The unfortunate idea that the worker’s revolution is inevitable may be the reason the worker’s revolution did not happen. I am also troubled by Dick’s betrayal of creativity in this story. As with “Waterspider” we are given the idea that creative writing is essentially not creative at all. There is nothing a writer produces that did not come from the outside, either through experience or prophecy. I am not sure I want to accept that artistic fatalism.

Resources
Wikipedia page for “The Eye of the Sibyl”

Philip K. Dick Fan Site.

Learn a little about the Roman sibyl.

 

 

Posted in Alien Life, Humanism, Knowledge, Philip K. Dick, Philosophy, Supernatural Abilities, Time Travel | Tagged , , , | Leave a comment

The Pre-Persons

Story Background
“The Pre-Persons” was originally published in Fantasy & Science Fiction in October 1974. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 275–296.

Plot Summary
Walter is playing king of the mountain and sees the white abortion truck come to pick someone up. He hides into the blackberry bushes, fearing that the truck is coming for him. His mother comes to find him and promises him that he will not be aborted, and he is over twelve anyway. The new law clarifies that once you are twelve you have a soul. Walter protests that he felt he always had a soul, leading his mother to clarify that this is a legal question. Walter still worries about his friend, who was aborted two years ago. His mother mentions that “pre-persons” at the Country Facility have thirty days to be adopted. Walter knows better and realizes that his friend was “put to sleep.” The test Congress had decided that the ability to master algebra was the test for having a soul. Walter tells his mother that he would like to firebomb one of those County Facilities, when all the kids are gone.

Other children tell Walter that the abortion truck had come for Earl Fleishhacker. His parents called the truck but were too coward to stay when the truck arrived. Walter restates his hope to firebomb the clinic. The others point out the flaw in his plan. Walter will be reprogrammed or put in a mental institution. Worse, kids could be killed in the firebombing or the Clinic or the truck. Walter compares the trucks to the trucks that take dogs to the pound.

Walter wonders why it was so easy for adults to “snuff out” things that are weaker than them. The horror of the system falls down on the most vulnerable. He dreams of an organization of snuffers who will kill the doctors performing abortions.

Ferris, the driver of an abortion truck stops a boy (Tim) on the street asking for his D-card, which proves that his parents filed a formal desire to keep him. Unable to produce the card, the boy is put into the truck. The boy’s father comes and explains to Ferris that they could not afford the $90 (now $500) to file the Desirability Card. He has ninety days to file the form and pay the fee or the boy will be put to sleep as a stray. In the truck Tim meets Earl, who tells Tim that his parents took away his D-card. Tim’s father (Ed) continues to argue with Ferris about the morality of the law that allows the state to kill children who are deemed unwanted. He demands to go to the County Facility with his son. He claims to not know algebra.

Walter is still worried about being forced into the abortion truck, especially after the horrifying pick-up of the day. Ian, Walter’s father, drinking heavily blames the system on a group of “‘castrating females,” who began abortions as a type of war against men. He suggest leaving for British Columbia with Walter, starting a new life farming. Ian tells his wife, Cynthia, of these plans. He will mail her checks to keep her afloat. His bitterness toward Cynthia develops and he mentions to Walter that “boobs” are quickly becoming obsolete. Maybe they can streamline the pre-person abortion by sending boobs to the County Facilities and the children will die of malnutrition. He accuses Cynthia of being part of a system that has not just a hatred for the helpless, but a hatred for all things that grow.

Tim, Ed, Earl, and another boy are travelling in the back of the abortion truck. Ed, Tim’s father, says that he plans to expose the corruption in the system by forcing them to “abort” him for not knowing algebra. If that is the case, they will need to “snuff” everyone. He thinks that the real problem with the law is that it imposes an arbitrary line between those who can be legally killed and those who cannot. The driver orders them to stop talking because they are distracting him.

At the County Facility, Ferris is questioned about bringing a 30 year old man. His death would be the equivalent of murder. Ed insists that he should be killed because he does not have a soul and wants to be locked up with the other “pre-persons.” Trying to contact someone who knows them, they call Ian Best. Best answers drunk and when he hears they are holding Ed (who is a Stanford graduate with a major in mathematics) he threatens the County Facility with a media attention. Ian Best frees Ed and the three children from the “pound.” On the way home they talk about how nice it is to be free and their plans to escape to Vancouver Island. Unfortunately, the adults know that such plans are not possible because they are all trapped within the system.

Analysis
Philip K. Dick’s anti-Malthusian writing began early. Even his relatively minor novel Dr. Futurity cast down on the morality of a society obsessed with the preservation of its resources at the expense of its humanism. But while Dr. Futurity considered a society that imagined life beyond 30 as odious, the totalitarian and cynical culture of “The Pre-Persons” imagined that the target of systematic pruning would be the children.   The legal foundation for this system is the arbitrary line of algebraic knowledge (usually acquired around age 12). At twelve, people are deemed to have a soul and are allowed to live, but prior to his, children without the proper papers can be send to a County Facility until they are claimed by their biological parents or adopted. Most, it seems, are aborted after a month. The story is awash in euphemisms about the murder of these children, including “destroyed” or “put to sleep.” Cleary, Dick was horrified by the then recent passage legalization of abortion with the Roe v. Wade Supreme Court decision. He confessed to having been criticized heavily for the story’s barely hidden anti-abortion argument.

The story goes beyond abortion, however, and challenges several aspects of the Malthusian perspective. The abortion policy in the story is clearly weighed against the working classes. It is most likely the poor who cannot afford to register their child as desired (the 36-W Form costs $90 and not registering a desired child can cost $500 in fines). It also, clearly targets the young. By the 1960s and the 1970s, Dick seemed to realize that whatever celebration of youthfulness was reflected in Dr. Futurity was insignificant compared to the real power held by the old. As one character, challenging the law by declaring himself soul-less because he does not know algebra, states: “There is [. . .] in the land, a hatred by the old for the youth, a hatred and a fear.” (290) The ageism runs throughout the story, suggested most deeply in the use of dehumanizing language to describe the “unwanted” children. While it was the adults who ruined the environment forcing a Malthusian crisis, it is the children who are singled out for punishment. “You know the world is running out of everything, energy and apple juice and bread; we’ve got to keep the population down, and the embolisms form the Pill make it impossible.” (284–285) To make the entire experience more palatable, it is modeled on another unjust system that had been internalized as necessary and normal, the collection and killing of stray animals. Young, unattached (legally and bureaucratically) children are deemed “strays.” At several points the County Facility is openly described as a “pound.” The trucks that carry the children to the County Facilities remind others of animal control vehicles. “You know they even take dogs too? And cats; you can see the truch for that only about once a month. The pound truck it’s called. Otherwise it’s the game; they put them in a big chamber and suck the air out of their lungs and they die. They’d do that even to animals! Little animals.” (279) In this story, Dick suggests that the Malthusian logic extends to a hatred of anything that grows, the ultimate in institutional ageism. And while individuals want children (there is a clear shortage of children reflected by the wealthy searching for children to adopt) and there is a shortage of young people, the institution, committed to zero population growth, labors on in its horrified deeds.

Although Malthusian currents run strong in our world, it is clear that the majority of advocates for zero population growth prefer the wide distribution of birth control over wide-spread abortions, or forced abortion. To make his horrific description of the systematic murder of children realized, Dick had to make birth control laughably ineffective and pregnancies a playful disruption. At one point in the story a couple decides to have an abortion, which first requires the removal of an already failing I.U.D., They look forward to taking home the embryo “in a bottle or sprayed with special luminous paint so it glows in the dark like a night light.” (285)

I can understand why feminists were upset with this story. While it is reasonable to have principled opposition to abortion, the story “The Pre-Persons” is unfortunately misogynist at several points. The people picked up by the abortion truck are boys. Walter’s father, Ian Best, and Ed Gantro all dream of escaping to British Columbia, even though they know it is not really possible. Why? They will need permission from their wives, which they know they will not get. What starts as the oppression of the state ends up being the oppression of empowered women. In this story Dick parroted many horrible anti-feminist assumptions. One of the most important of these is that the goal of feminism is ultimately to oppress men. Ian, Walter’s father, blames the “castrating females” for a war against anything that grows, that began with their demand for abortion rights. It grew from that to a total power over life and death of all weaker people. The heroes of the story are men (this is common in Dick’s writings, but given the context of this story’s argument is it more conspicuous). I do not think the negative opinions about this story derive only from his position on abortion, but on his presentation of feminism as an effort by women to dominate men. The story could have made its point without this misogyny.

Resources
Wikipedia page for “The Pre-Persons.”

Philip K. Dick Fan Site review.

Anti-abortion site using this story in one of its articles.

Fairly well-known clip on overpopulation

Older clip advocating population control

 

Posted in Animals, Bureaucracy, Childhood, Consumerism, Family, Philip K. Dick, Politics, Posthumanism, Power, Suburbia, Urban Issues | Tagged , , , , , , , , | 1 Comment

A Little Something for Us Tempunauts

Story Background
“A Little Something for Us Tempunauts” was originally published in the anthology Final Stage in 1974. It can now be found in The Eye of the Sibyl and Other Classic Stories by Philip K. Dick on pp. 257–274.

Plot Summary
Addison Doug returns from a time travel voyage to a surprised girlfriend. She tells him how they news reported that all of them died on the voyage. Addison tells her that the other two tempunauts—Benz and Crayne—will be coming to visit soon, along with a Russian chrononaut, to help figure out what happened.

Benz and Crayne are struggling to find Doug’s home. Crayne thinks it strange to be officially dead, but Benz reassures him, pointing out that everyone has a death date. Their death date, officially, just happens to be in the past.

They are discussing the situation with Doug’s girlfriend, Mary Lou Hawkins. They figure that something happened in reentry. In private thoughts, Addison knows that they are in a closed time loop, repeating this series of events thousands, maybe a million times. They have yet figured out how to escape the loop. Their dilemma is near Biblical in consequence.

General Toad talks with the tempunauts, interested in cultivating their public image following their deaths and now return. The Soviet chrononaut theorizes that such an implosion in reentry could cause an infinite timeloop.

At a bar with Mary Lou, Addison Doug is getting drunk and is met by a man who seems to recognize him. Later he is warned by some police that he should not even be out and about before the Day of Mourning is complete. He reminds him that although they died, they will make an appearance at their own memorial service (being time travelers, of course). This will help build up public support for maintaining the time-space program.

The Day of Mourning takes place and the return of the three tempunauts is proclaimed before the crowd. To a reported, Benz also explains that they are hoping that by stopping one week after their flight, they will be able to figure out what caused the accident at reentry and resolve it. Addison Doug breaks in with a more brutal truth. Only death is the solution for the three time travelers.

Later, the Soviet chrononaut confirms Doug’s hypothesis, but since the only evidence that they are in an eternal time loop is Doug’s feelings of fatigue (no one can remember doing this endlessly) they cannot act on his plan to sabotage reentry to cause their deaths. Eventually General Toad allows them to make their own decision. Benz and Crayne do not think there is an infinite loop, but know that they will die anyway.

On the way back to the launch pad Doug receives notice from Dr. Fein that they can confirm that the crew is in an infinite time loop, but on a more positive note, they will be getting a special posthumous award from the government.

Analysis
As Dick himself explained, the major theme in “A Little Something for Us Tempunauts” is boredom, specifically with the space program and the broader social ennui about the future. He wrote: “I felt a vast weariness over the space program, which had thrilled us so at the start—especially the first lunar landing—and then had been forgotten and virtually shut down, a relic of history.” (392) Forty years later, the space program remains incapable of inspiring Americans to do great things, at least not in the same way as in the past. Certainly the space program exists as extensions of military power and the demands of capital, but the spirit of exploration has been lost. But Dick clearly felt boredom at writing science fiction by this time. “I felt a futility about futility—there is nothing more defeating than a strong awareness of defeat, and as I wrote I realized that what for us remains merely a psychological problem—over-awareness of the likelihood of failing and the lethal feedback from this—would for a time-traveler be instantly converted into an existential, physical horror chamber.” (392) With the threat of the end of history hovering over our heads, we feel like the protagonist of the story, the tempunaut, Addison Doug. Doug, along with the other time-travelers is caught in an eternal return, cycling between their departure and their death a few days later. They have long lost count of how many times they repeated the same event. In Dick’s notes, he wonders what the proper response to such an eternal return is. Should we despair like the characters and attempt suicide. Escaping the eternal return means their death, of course. Striving on, in the face of perpetual boredom and banal repetitiveness does not seem a much better choice. While the story does not give the time travelers the option of changing the playing field so as not to be caught in the eternal return, we are not so easily trapped by the “end of history.” The so-called end of history is not our only fate.

Resources
Wikipedia page for “A Little Something for Us Tempunaunts.”

Philip K. Dick Fan Site Page review.

Another review.

Space exploration really is boring (at least for the explorers).

Posted in Bureaucracy, Knowledge, Philip K. Dick, Power, Space Exploration, Technology, Time Travel | Tagged , , , , | 1 Comment